The Ifugao Wooden Idol. Took a bit of self-control not to flinch, either way! (1958). Tangan, L. (2011). Maragtas. Filipino Heritage: The metal age in the Philippines (1977). 5. To Love and to Suffer: The Development of the Religious Congregations for Women in the Spanish Philippines, 1565-1898. The Remarkable Maranaws. Ateneo de Manila University. Whats really interesting, though, is when you take a look to look at the smaller critters and creatures that are around, and their magical associations specifically, insects. Bowring, John (1858). Manila: Rex Book Store. Page 630. The Institutions of Maguindanao. Pampangan Folklore. Phoenix Publishing House, Inc.; reprint 1998. Carlson, S. E. (2014). Buyser, F. (1913). He was sometimes given the head of a donkey, possibly to reflect the fact that donkey manure was used to improve the fertility of soil. CCP Encyclopedia of Philippine Art: Peoples of the Philippines (1994). 3: The Myth of the Sleeping Hero: Three Philippine Cases. Manila. Theres an ethereal quality to them, silently moving around, blinking like beacons in the dark. Page 358. 3: The Horn Motif in Mythology and Folklore with Special Reference to the Philippines. WebMaybe it's not necessarily a deity but a sign, an omen or premonition. (1990). Blumentritt, Ferdinand (1895). list of Philippine mythological creatures, Kapampangan lunar goddess of the same name, "Applicability and importance of Carakas concept of Aaturaparijnana Hetawah in understanding a patient", "Critical review on Bhaishajya Kaala (time of drug administration) in Ayurveda", History of Indian influence on Southeast Asia, Indian cultural influences in early Philippine polities, Visa requirements for Philippine citizens, Indian loanwords in various Filipino languages, Influence of Indian languages on Tagalog language, Sanskrit language loanwords in Tagalog language, Tamil language loanwords in Tagalog language, Sanskrit language loanwords in Cebuano language, Sampaguita Filipino national flower is named from Indian sanskrit Champaka, Central Institute for Research on Buffaloes, Hisar, Haryana, India, Business process outsourcing in the Philippines, Pre-Spanish Indian traditions of Philippines, National Assembly of the Philippines Hall, Kudyapi guitar influenced by the Indian classical music, Filipino martial arts inspired by the Indian martial arts, Alim and Hudhud of Ifugao based on Indian Hindu epics Ramayana and Mahabharta, Hudhud - the Ifugao epic based on the Indian epic Mahabharta, Biag ni Lam-ang Ilocano epic based on the Indian Hindu epics Ramayana and Mahabharta, Ibalong epic of Bicol based on Indian epics Ramayana and Mahabharta, Darangen epic of Maranao people based on Indian epics Ramayana, Dr. Leticia Ramos-Shahani - sister of former President Fidel Ramos is married to an Indian, Janina San Miguel (Binibining Pilipinas 2008), Parul Shah (Binibining Pilipinas Tourism 2014), Dr. Josephine Acosta Pasricha (Indologist), https://en.wikipedia.org/w/index.php?title=List_of_Philippine_mythological_figures&oldid=1135463728, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0. Guillermo, A. R. (2012). Maka-andog: A Reconstructed Myth from Eastern Samar, Philippines. Arabic and Persian Loanwords in Tagalog. Manila: Summer Institute of Linguistics. Write CSS OR LESS and hit save. Numbers and Units in Old Tagalog. Religion and Society Among the Tagbanuas of Palawan Island, Philippines. Cultural Center of the Philippines. Nanzan University. Madrid, 1895. Cultural Center of the Philippines (1994). Chaosmology: Shamanism and personhood among the Bugkalot. (1905). Fireflies can be seen lighting up the night in many areas of the world. Page 158. POTET, Jean-Paul G. (2018). T'boli Art: in its Socio-Cultural Context, pp. Humadapnon: an epic hero; brother of Labaw Donggon and husband of Nagmalitung Yawa; Nagmalitung Yawa: a powerful binukot who rescued her husband by transforming herself into a man named Buyung Sunmasakay; Malubay Hanginon: a powerful binukot who captured and imprisoned by Humadapnon; defeated by Nagmalitung Yawa under her male form, Paglambuhan: a warrior who was keeping the Timpara Alimuon sacred boat in his fortress; defeated by Nagmalitung Yawa, Humadapnon, and Dumalapdap. Page 305. Rex Book Store, Inc. San Agustn, G. (1998). Ramos, Maximo D. (1990). Page 9. Jocano, F. L. (1967). Marigondon; can level a mountain with a kick; one of the Mactan chieftains loyally allied to Datu Mangal, Umindig: chief of Bo. Philippine Folk Literature: The Folktales. The Culture of the Bontoc Igorot. The Manobos of Mindanao. Blumentritt, Ferdinand (1895). Native races and their customs. Page 378. Sepa can also appear with the head of a donkey, or mummified with two short horns. In images of the mayura as a mythical bird, it is depicted as killing a snake, which according to a number of Hindu scriptures, is a symbol of cycle of time. (1983). Cayat, G. C. Manuscript on Kalanguya Cultural Communities. Ibalon: Tatlong Bayani ng Epikong Bicol. 1/4: Causality, Power, and Cultural Traits of the Maguindanao. San Agustin Museum. F. Landa Jocano. Jocano, F. L. (1969). Manila. What they did was just wander out into the world, and be God's watchmen: The following five spirits were not baptized and did not accept the calling. Magaa, A. S. (1975). University of Santo Toms (2002). The Culture of the Bontoc Igorot. About 20 families and 3,000 species of centipedes have been discovered worldwide. (2016). Aran: Tiny human-like beings that reside in trees, anthills, dark spaces and are neither evil nor good. Philippine Magazine, p. 405. Philippine Folk Tales. 49, No. There are over a hundred distinct pantheons in the Philippines. Wilson, L. L. (1947). Mckenzie, D. A. Philippine folklore stories. Hatboro, Pennsylvania: Folklore Assosciates Inc. Pangilinan, M. (20142020). 1991. Halili, M. C. N. (2004). University of Kent. Native races and their customs. Maka-andog: A Reconstructed Myth from Eastern Samar, Philippines. Far Eastern University Faculty Journal, Volume 12. I Capul, siray pati inaanto / Capul, noon at ngayon: Ang kasaysayan ng palo ng Capul / Capul, before and now: a history of Capul Island. (1997). Vocabulario de la lengua tagala. "Sibod in Binanog: Understanding the Binanog Tradition of the Panay Bukidnon in Western Visayas." Sepa has been depicted as a mummiform man with two small horns on His head; I wonder if these horns correspond with centipede forcipules. Women in Philippine Folktales. On this Wikipedia the language links are at the top of the page across from the article title. Page 22-23. (1984). Jenks, A. Ever since, Japanese art and literature has built upon this legacy of monsters, demons, gods and animal spirits, especially in Japanese woodblock printing. A Study of Bagobo Ceremonial Magic and Myth . Watch a caterpillar, inching along. Quezon City: University of the Philippines Press. Yabes, L. Y. University of the Philippines. Asian Studies, Volumes 21-30. The ancient Egyptians could see that insects attacked dead bodies, but centipedes fed on the insects and so they concluded that the centipedes protected the dead. Colin, Francisco (1663). Ampuan, R. B., et al. [5][6][7], The following figures continue to exist and prevail among the collective memory and culture of Filipinos today, especially among adherents to the native and sacred Filipino religions, despite centuries of persecution beginning with the introduction of non-native and colonial Abrahamic religions which sought to abolish all native faiths in the archipelago beginning in the late 14th century, and intensified during the middle of the 16th century to the late 20th century. Centipedes tend to be nocturnal, which means approaching Sepa after dark is not only a-okay but potentially downright preferential. Philippine Ethnographic Series. Mojares, R. B. Asian Folklore Studies Vol. Beyer, H. O. Coolabah, 3. de el Renacimiento, 1909. Hinilawod: Adventures of Humadapnon, chanted by Hugan-an and recorded by Dr. F. Landa Jocano, Metro Manila: 2000, Punlad Research House. Centipedes are predators and eat a wide variety of insects and small animals. Let's look at some of the ways people have incorporated insects into their magical practice throughout the ages, as well as specific insects and their folklore and legends. As centipedes are venomous, Sepa was also considered to have power over other venomous animals and could be invoked for protection against snake bites and scorpion stings. Philippine Center for Advanced Studies. Capital Publishing House, 1989. Loarca, Miguel de (1582). Madale, A. Cookies that are necessary to enable my site to function. Brighid is a protector of hearth and home, and Juno and Vesta are both patronesses of marriage. Juan Jos de Noceda,Pedro de Sanlucar. (2019). Scientific American: Supplement, Volume 51. Postma, A. Williams, M. S. (1997). Gaddang Literature. I did have the pleasure (eh-heh) of receiving a few impressions of a rather large centipede, enjoying the offerings Id laid out on my altar; I havent the faintest whether it was my imagination, one of Sepas netjeri, or Sepa Himself. 7 de junio de 2022; where to buy used bicycles near me MCS Enterprises. Eugenio, Damiana L. (1993). Diwata Kat Sidpan: a deity who lives in the western region called Sidpan; Diwata Kat Libatan: a deity who lives in the eastern region called Babatan; Tumangkuyun: wash and keep clean the trunks of the two sacred cardinal trees in Sidpan and Babatan by using the blood of those who have died in epidemics; the blood he uses causes the colors of the sunrise and sunset, Diwata katamyan: invoked when the wet period lasts too long and these Amyan hot-dry winds are needed, Salakap: the spirits of epidemic sickness which arrive on earth through the northwest winds; initially were humans who were forced, thru a discriminatory decree or through their comrade's trick, to consume either the feces or flesh of a dead human, which turned them into Salakap, Tumungkuyan: leaders of the Salakap who paint tree trunks the support the sky using the blood of the epidemic-dead, Sumurutun: captain of the outrigger which transports the dead to Kiyabusan, Lumalayag: warriors who challenge and fight the Salakap, Tandayag: a deity who lives in Kiyabusan; sent by the supreme deity to live with the Salakap in order to prevent them from sailing except during the northeast winds, as per an agreement between the Salakap and the supreme deity, Taliyakud: chief god of the underworld who tends a fire between two tree trunks; asks the souls of the dead questions, where the soul's louse acts as the conscience that answers the questions truthfully; if the soul is wicked, it is pitched and burned, but if it is good, it passes on to a happier place with abundant food, Diwata: general term for deities; they created the first man made from earth and gave him the elements of fire, the flint-like stones, iron, and tinder, as well as rice and most importantly, rice-wine, which humans could use to call the deities and the spirits of their dead, God of Animals: the deity of animals who allowed the creatures to speak but forbade them from dancing; when a king heard of an island filled with dogs, he ordered a captain to get some of them; the captain ordered the dogs which they did, angering the god of animals who struck their ship with lightning, killing the captain and turning the dogs and ship into an island called Tagbayanga, which now protects the town of Pilar from strong winds and waves, Mount Diwata Deities: a group of deities (diwata) at the Diwata Mountains, whose privacy was subjugated by the noise created by the hornbills (kalaw); the oldest among them used her wooden staff and tapped in on the ground three times, which made their home flew up and became the island of Camiguin; a crater was left, which became Lake Mainit, Pikit Octopus: a small octopus at the Pikit river who was raised by the fivider Sario, until grew massive; inflicted illness to anyone who it has stung; when Sario died, the octopus left the river, Rizal: a culture-hero who in the future, will return to aid his people in their struggle, Sario: a diviner who raised the giant octopus in the Pikit river, Tahaw: supreme deity who is give prayers of supplications and petitions, True: deity of the forest and herder of hunting animals. Boston, Ginn. The T'boli: Songs, Stories and Society. The Kalingas: Their Institutions and Customs Laws. Diccionario mitologico de Filipinas. Isneg Tales. Vocabulario de la lengua tagala, trabajado por varios sugetos doctos y graves, y ltimamente aadido, corregido y coordinado. Chicago: A.C. McClurg and Co. . Fiu Weh: the god who created modern humans by separating the sexual organs; Sawe: goddess who joined Melu to live in the world, Diwata: goddess who joined Fiuwe to live in the sky, Baswit: a primordial bird who lived on the first island as small as a hat called Salnaon; by the order of the gods, it brought earth, a fruit of rattan, and fruits of trees to Melu, who used the materials to create the world, Tau Dalom Tala: spirit who lives in the underworld, Loos Klagan: the most feared deity, uttering his name is considered a curse, Bulon La Mogoaw: one of the two supreme deities; married to Kadaw La Sambad; lives in the seventh layer of the universe, Kadaw La Sambad: one of the two supreme deities; married to Bulon La Mogoaw; lives in the seventh layer of the universe, Cumucul: son of the supreme deities; has a cohort of fire, a sword and shield; married to BoiKafil, BoiKafil: daughter of the supreme deities; married to Cumucul, Bong Libun: daughter of the supreme deities; married to Sfedat; could not bear children, Sfedat: son of the supreme deities; married to Bong Libun; could not bear children; asked Bong Libun to instead kill him, where his body became the land on which plants spout from, Dwata: son of the supreme deities; married to both Sedek We and Hyu We; placed the land-body of Sfedat onto the sea, Sedek We: daughter of the supreme deities; married to Dwata, Hyu We: daughter of the supreme deities; married to Dwata, Blotik: son of the supreme deities; married to Slel, Slel: daughter of the supreme deities; married to Blotik, Blomi: daughter of the supreme deities; married to Mule, Mule: son of the supreme deities; married to Blomi, Loos Klagan: son of the supreme deities; married both La Fun and Datu Bnoling, La Fun: daughter of the supreme deities; married to Loos Klagan, Datu Bnoling: daughter of the supreme deities; married to Loos Klagan, Fu: spirits that inhabit and own the natural environment. Tulus: referred as the Great Spirit, who was neither male nor female and created all things, including the forest, those that we see (such as humans), and those that we can't see (such as spirits) from mud; created and re-created humans four times, first due to the non-existence of humans, second due to birthing issues, the third due to Lageay Lengkuos's initiation of the ascending of mankind into the Great Spirit's realm which resulted into the absence of humans on earth, and the last due to another initiation of mankind's ascending to the sky world which made the same effect as the third; Minaden: creator of mankind, which was made from mud; creator of the earth put at the middle of daylight; provided mankind with their clothes and languages; her house welcomes living women who managed to arrive in the upper most level of the upper worlds, Meketefu: the unapproachable brother of Minaden; also called Tulus, he corrected the sexual organs and noses of mankind; gave one group of people the monkey clothing which can turn anyone into monkeys, while gave another group bows and arrows, Monkey Leader: also called Little Moneky, he is a culture hero who went to Tulus to intercede for his people, which resulted in his group to ascend the upper regions; two non-believer of his group were left on earth, but he returned to give them earth and a piece of iron which extended from earth to sky, which became the source of all iron, Biaku: the magic bird who furnished the clothes and beads initiated by Minaden; when a neighboring people attacked the Teduray to take wealth, Biaku fled. Philippine Myths, Legends, and Folktales. 1: A Legend of the Subanen Buklog. Ancient Beliefs and Customs of the Tagalogs. HAU Journal of Ethnographic Theory. In ancient Egypt, the scarab beetle was well known as a symbol of the gods and eternal life. Ambrosio, D. K. (2013). Manuel, A. E. (1973). Illinois Wesleyan University. Philippine Studies Vol. Miller, J. M. (1904). Garcia, J. N. C. (2008). Burton, J. W. (1977). The Ati of Negros and Panay. Pag-aaral at Pagsalin sa Pilipino ng mga Kaalamang-Bayan ng Bikol at ang Kahalagahan ng mga Ito sa Pagtuturo ng Pilipino sa Bagong Lipunan. De Leon, A. M., Luangsa-ard, J. J., Karunarathna, S.C., Hyde, K.D., Reyes, R.G., dela Cruz, T.E.E. Hussin, H., Santamaria, M. C. M. (2008). can i rent out my house after refinancing? The origins of invented vocabulary in a utopian Philippine language. These are just a few of the legends about bees. Wilson, L. L. (1947). Carte [] sobre la idolatria de los naturales de la provincia de Zambales, y de los del pueblo de Santo Tomas y otros cicunvecinos []. Kumar, D. (2011). Tenorio, J., Stuart A. Schlegel, S. A. Unabia, C. C. (1986). Memoirs of the National Academy of Science, 23. Quezon City, Philippines: Ateneo de Manila University Press. Edited by Alejandro, R. G., Yuson, A. Vocabulario de la Lengua Tagala. Sugidanon (Epics) of Panay Series. Page 12. Rahmann, R. (1974). The History of Sumatra: Containing An Account Of The Government, Laws, Customs And / Manners Of The Native Inhabitants. Some Aspects of Filipino Vernacular Literature, 292293. (2020). Centro Escolar University Research and Development Center, 1969. Worms are (obviously) associated with the element of earth, and so can be incorporated into workings related to growth, fertility, the life cycle, and even the underworld. Explore Case Studies: Maalagay Dogal/Matilo, Philippines (2013). Page 476. However, if you see its tail first, then bad luck will befall a friend. 122123. Casal, G. (1978). Much like a compass, the mantis can be associated with the four cardinal points of a compass. 3/4: Aginid Bayok Sa Atong Tawarik: Archaic Cebuano and Historicity in a Folk Narrative. Blumentritt, Ferdinand (1895). Hart D. V., Hart H. C. (1966). University,University of Manila (1958). Precolonial Gender-Crossing and the Babaylan Chronicles. H. Otley Beyer Ethnographic Collection. Indigenous Peoples and Community Conserved Areas and Territories Consortium. The Book of the Dead also makes a connection between Sepa and Anubis. 1977. The plants are in full bloom at this time of the spring, and the bees take full advantage, buzzing back and forth, carrying pollen from one blossom to another. Diwata na Magbabaya: simply referred as Magbabaya; the good supreme deity and supreme planner who looks like a man; created the earth and the first eight elements, namely bronze, gold, coins, rock, clouds, rain, iron, and water; using the elements, he also created the sea, sky, moon, and stars; also known as the pure god who wills all things; one of three deities living in the realm called Banting; Dadanhayan ha Sugay: the evil lord from whom permission is asked; depicted as the evil deity with a human body and ten heads that continuously drools sticky saliva, which is the source of all waters; one of the three deities living in the realm called Banting, Agtayabun: the adviser and peace maker deity with a hawk-like head, wings, and a human body; tempers the heads of Diwata na Magbabaya and Dadanhayan ha Sugay whenever the two argue; one of the three deities living in the realm called Banting, where he holds the other two in a suspending fashion, while maintaining the balanace of Banting; the beating of his wings produce the wind, Incantus: six of the seven original figures initially created by the three supreme deities; became guardian spirits and divinities when they were finished by Dadanhayan ha Sugay; they are both good and evil, but they take care of nature and will give its fruits if given respect through offerings; if offended, they can send droughts, flood, pestilence, or sickness, Ibabagsuk: take care of nature and grow plants, Bulalakaw: guards the water and all the creatures living in it, Mamahandi: guards over the material wealth that men acquire, First Human: one of the seven original figures created by the three supreme deities; became the first human when finished by Diwata na Magbabaya; endowed with intelligence, and entrusted with the Haldan ta Paraiso, Magbabaya (general): general term for the gods of the universe living at the points where the world's concavities meet; usually referred simply to the supreme deity named Diwata na Magbabaya, Intumbangol: a pair of serpent deities who support the earth from the underworld; one is male, the other female; their movement causes earthquakes, their breathing causes winds, and their panting causes violent storms, Miyaw-Biyaw: the deity who breathes the makatu (soul) into humans at birth, Andalapit: leads the soul from the banquet in Kumbirahan into the foot of Mount Balatucan, where the gods of the seas are assembled to judge the soul, Mangilala: god of temptation that haunts the seventh tier of the underworld; brother of Magbabaya, who he aided in the creation of humans, although when Mangilala breathed into the figures, humans became tempted to evil things, Pamahandi: protector of carabaos and horses, Camiguin: a mountain goddess who lived peacefully until the noisy kalaw disturbed her; sank and established Lake Mainit, and rose to sea, moving westward until she became the island of Camiguin, Python of Pusod Hu Dagat: the gigantic python living at the center of the sea; caused a massive flood when it coiled its body at sea, Tuluyan: son of Agyu, who gave him the source of traditional authority called Takalub, composed of the boar-tusk bracelet Baklaw and the black stick Gilling, which gave its owner Kalaki (talent and power) to settle disputes, Gahemen: a widow who survived the flood caused by the Python of Pusod Hu Dagat, Teheban: son of Gahemen after the great flood caused by the Python of Pusod Hu Dagat, Pabulusen: son of Gahemen and Teheban; his people became keepers of power, A-ayawa-en: son of Gahemen and Teheban; his people became keepers of religious customs, Tataun-en: son of Gahemen and Teheban; his people often experienced hunger, Bala-ol: brother of Mampolompon; survived the great drought and became an ancestor of the Bukidnon, Mampolompon: brother of Bala-ol; survived the great drought and became an ancestor of the Bukidnon, Tibolon: survived the great drought and became an ancestor of the Bukidnon, Managdau: survived the great drought and became an ancestor of the Bukidnon, Diwata: became a friend of the carpenter, David, Limokan: a pigeon who when cooed at, ensures a bountiful harvest, Datu Indulum: formulated the laws of Mt. Far Eastern University Faculty Journal, Volume 12.