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To pursue justice, reconciliation, and peace. Be in the know about exciting happenings, faith resources, and news at the Episcopal Church of New Hampshire, as well as letters, messages, and prayers from Bishop Rob. In 1997 Convention expressed concern at the rising level of religious persecution worldwide, and noted the increase in anti-Christian violence. Lynnaia Main, far right, the Episcopal Church’s representative to the United Nations, poses for a photo with the four-member Episcopal delegation to the 18th United Nations Permanent Forum on Indigenous Issues: from left, Melissa Skinner, Ron Braman, the Rev. Those differences now have them on the verge of a … The following advocacy and outreach committees operate under the umbrella of and form part of the Social Concerns Commission, which advocates and educates on a range of social, economic and political issues, which include war and peace, housing and homelessness, children’s and women’s issues, racism, immigration, the environment and HIV/AIDS. In 2009 the Episcopal Church passed a resolution stating that, “God’s call is open to all,” and eradicating discriminatory barriers to the election of bishops. Recent resolutions may be found using the links to the right of the page. Convention actions in 1963, 1965, each year from 1970 through 1974, and 1978 recognized a continuing shortage of decent housing for low-income and middle-income families in all parts of the Diocese, but especially in New York City. You may, of course, contact clergy you that you know, or that have an existing relationship with your parish. For over 150 years, St. Matthew’s has been a beacon at the center of San Mateo – an Episcopal Church and a K-8 Day School. The Episcopal Church formed out of the colonial congregations separated from the Church of England after the American Revolution, and its constitution, adopted in 1789, was, like the U.S. Constitution, written by people who sought to replace hierarchical rule with democratic government. There is no shortage of examples recently of political issues taken up by the Episcopal Church: refugee resettlement, immigration, Standing Rock, health care reform – even whether the U.S. should move its embassy in Israel to Jerusalem, which the Episcopal Public Policy Network opposed in a policy alert on Feb. 14. Bishop Michael Curry, head of the Episcopal Church, also spoke about the importance of finding unity and understanding in 2020, as well as in the future. The Episcopal Church has been on the forefront of social justice issues, including the full incorporation of LGBTQ persons. A 1965 Convention resolution urged people of the Church to “consult with their clergyman and perhaps with a funeral director about desired arrangements for their own burial, registering their burial wishes in writing with their next-of-kin and with the parish.”, Convention voiced opposition to legalized off-track betting in 1965, to state-operated lotteries in 1966, and in 1979 to the establishment of gambling casinos in New York State. In 1992 the Convention decried “those laws and regulations which deny farmworkers the same rights, benefits, and compensation afforded other laborers.”. Church Documents (in chronological order). The 1982 Convention affirmed its support of the Rt. [email protected], [ Placeholder content for popup link ] ... has edged closer to fracture over the issue. Our Heritage. The Social Creed. (See also Narcotics Addicts), Through a memorial to General Convention, the Convention in 1973 called on “the appropriate civil authorities to grant amnesty to all who have refused military service in Vietnam for reason of conscience.” In 1975, the Convention called on the President “to declare a general and unconditional amnesty for all those in prison or under threat of prosecution for draft evasion or desertion.”, The Convention in 1975 and again in 1990 and 1992 denounced anti-Semitism and called upon the people of the Diocese to cause this form of prejudice and discrimination to disappear from our national and personal lives. This was reinforced by Convention endorsement in 1966 of programs which “serve to facilitate the realistic, socially acceptable re-entry of the narcotic addict into the community.” That 1966 resolution expressed “deep concern for the moral, constitutional, and practical implications of mandatory civil commitment of non-criminal addicts;” it also supported rehabilitation programs for those addicted to or abusive of non-narcotic drugs. In 1983, 1985, and 1987, the Convention recognized “with love and compassion the tragic human suffering and loss of life involved in the AIDS epidemic;” called upon the federal government to release “much needed monies for research into the cause and cure of AIDS and to the care of people with AIDS;” affirmed that AIDS was to be viewed as a concern of Christian people, calling for their ministry and their intercessory prayers; and repudiated any and all statements which “condemn or reject the victims of AIDS” or label AIDS as “God’s punishment upon gay men.” In 1987, Convention recorded its opposition to routine or mandatory HIV Antibody Testing of “our most politically vulnerable populations” or as a condition of “employment, insurance, housing, medical care, or any other form of discrimination.”, Convention in 1965 recorded its conviction that “alcoholism is an illness of mind, body, and spirit,” called upon its clergy to equip themselves to “take their place with Alcoholics Anonymous and the medical profession in a combined healing ministry to alcoholics,” urged all Churchpeople to help develop “within the Church and the community the healing environment within which alcoholics may be helped to recover,” and called upon government at all levels “to appropriate the funds needed to establish and maintain adequate programs for alcoholics’ rehabilitation.” In 1988, the Convention recognized that the same understanding and healing ministry should be extended to all chemically dependent persons, including drug abusers, and to their families. Membership in the Church Club is open to all lay members who are communicants of the Episcopal Church in this diocese, as well as others who share our interests and goals. Diocesan social positions are established by vote of the delegates in the Diocesan Convention and inform the actions of diocesan staff and committees. In progressive steps, Convention urged that Church bodies use stockholder voting rights, the placement of bank accounts, the selection of contractors, and the selection of suppliers to advance such goals as equal opportunity in employment and in housing, an end to apartheid in South Africa, ghetto self-improvement, and protection of the environment. What are the most crucial issues facing us now? (See also Nuclear Disarmament. “It’s all about love,” Curry said. The Advisory Group of the Scottish Episcopal Church has revised its Phase 3 guidance to reflect the Scottish Government’s Strategic Framework update which was issued earlier this week and was reported on here.. Its members have often taken forthright positions on controversial issues involving Christian principles. Detecting a rise in frequency and violence in acts of anti-Semitism at home and abroad, the 1982 Convention urged the people of the Diocese “to search for and find ways and opportunities to stand shoulder to shoulder with our Jewish friends and neighbors against the evils of discrimination and prejudice.” A 1985 Convention resolution called on “diocesan clergy and laity, parishes, and other institutions to further dialogue between Christians and Jews,” urging each parish to form a committee to work on “instituting a structured dialogue between Christians and Jews” and directing the Diocese to “take a more active role in supporting the work among Christians and Jews already under way within its boundaries.”. We will learn from Episcopalians who are leaders in the fight for economic and racial justice, speaking to this changing landscape and moment. Any resources that you guys would recommend, particularly any that any of you found very convincing for your own faith journey that you would recommend? Earlier Convention resolutions had condemned discrimination based on sex. Convention resolutions in 1965 and 1968 (supplemented by Council actions in 1965, 1973, 1974, and 1975) called upon all Diocesan units and all congregations to exercise social responsibility in investments, in construction contracts, and in the purchasing of supplies. Join local and regional Episcopalians doing justice work – and our special guest, the legendary civil rights veteran and "long-distance runner for justice" Ms. Ruby Sales. However, the church had already consecrated its first openly gay bishop in 2003. Adults should not submit “friend” requests to minors or youth. A Convention resolution in 1990 stated that the “Diocese of New York does not condone or tolerate harassment of any person … or any occurrence of sexual exploitation of any person.” and outlined a projected protocol. ), The 1998 Convention opposed participation in programs such as New York City’s “Work Experience Program” and insisted that any alternative to welfare must “a) provide remuneration sufficient to lift the recipients above the federal poverty line, b) include the right to collective bargaining over the terms and conditions of employment, and c) include skills-development training and assessment.”, Office: 212-316-7432 Fax: 212-932-7345 Participation in Project Equality was approved by the Council in 1965, and positive votes on a variety of social responsibility resolutions appearing in corporate proxy statements were urged by Council in 1973, 1974, and 1975. Earlier Convention statements of support for the achievement of basic constitutional and human rights for women, for blacks, and for “other minorities similarly affected” were reaffirmed in an omnibus Convention resolution in 1978. According to the enabling resolution, JPIC’s mandate is “to facilitate communication and collaboration between the Executive Council and ministries throughout the Episcopal Church and Church Center units which address issues of peace, social and economic justice and the environment.” 2014: Episcopal Church granted UN Economic and Social Council special consultative status. A 1987 Convention resolution urged continued adherence to the terms of the 1972 Anti-Ballistic Missile Treaty and the 1979 Salt II treaty, supported a comprehensive test ban, and opposed the development and deployment by any nation of space-based or first strike weapons.” In 1991, Convention called for the cessation of “the manufacture and testing of all nuclear weapons.”, Convention in 1971 expressed its belief that “none but public schools should be supported with public monies,” and urged that Article XI, Section 3, of the New York State Constitution be retained with its “clear and unequivocal prohibition against providing religious and sectarian schools with public monies for anything except examination or inspection, and the transportation of children.” (See also Church/State Separation, Public School Education). Convention actions in 1963, 1965, each year from 1970 through 1974, and 1978 recognized a continuing shortage of decent housing for low-income and middle-income families in all parts of the Diocese, but especially in New York City. (See also Hunger & Homelessness, Social Services). Leaders of a historic Episcopal church in Alexandria have decided to … The 1991 Convention expressed dismay over increased police violence against a number of groups, including gay and lesbian people. ), Convention in 1981 “strongly” urged the President to declare amnesty for all undocumented people (illegal aliens) living in the United States. Download From the Pew to the Public Square Resource Booklet covering five ways Episcopalians can make social change. “Humane treatment of the addict, including the addicted seller of narcotics, as a person needing rehabilitation rather than as a criminal needing punishment” was called for by Convention in 1964. Our Christian Call to … In 1965 and again in 1971, Convention endorsed the practice of releasing without bail (in the custody of responsible persons or on their own recognizance) all accused persons except when such release would endanger public safety. Issues, Priorities and Advocacy. The 1999 Convention supported the 1998 Lambeth Resolution on International Debt and Economic Justice, noting the existence around the world of communities burdened by debt, its concerns for people burdened by debt incurred without their approval and/or without their participation in the decision process, and its serious objections where debt-encumbered funds have been used to make purchases unrelated to the economic needs of local peoples. Earlier, Convention had expressed its concern about welfare budget cutbacks in New York State (1970) and about federal cutbacks in social services support (1973). In 1986, Convention called on clergy and congregations to recognize “the growing need for the Church to consolidate and coordinate its strength and resources for ministry to a burgeoning population of persons over sixty years of age.” The Diocese is an affiliate of the New York State Coalition of the Concerned for Older Americans. Register today for this post-election opportunity to share experiences and reflect on our communal call to faithful action. By Bernard Kent Markwell. The Episcopal Street-Action Handbook. Opposition to the allocation of federal budget funds to the military at the expense of social programs was recorded by the 1981 Convention and reaffirmed vigorously by the 1985 Convention and the 1991 Convention. For Newcomers. ARI SHAPIRO, HOST: Anglicans around the world are deeply divided over social issues, including homosexuality. The church calls for the full legal equality of LGBT people. Over the years, that wiggle room began to expand. It also gave support to “increased appropriations for rehabilitation services to prepared the prisoner to re-enter society, such as educational projects aimed at making all inmates at least functionally literate.” In 1975, it urged “the development of a new approach to crime and punishment designed to rehabilitate, wherever possible, and to provide humane control in other cases.”. Convention opposed Federal cutbacks in social service programs in 1995. Convention resolutions in 1973, 1975, and 1990 have reaffirmed this stand. Those presented below stretch back over the course of some years, during which emphasis may have changed, but principles have not. The 1996 Convention directed “the diocesan administration to seek the means to extend all financial benefits, for which the Diocese has administrative responsibility and which pertain to the spouses of married employees, to same-sex partners of single employees.” The 1998 Convention supported “an official presence of the Diocese in the Parade, and urges parishioners from the Diocese to participate in the Parade and in the liturgical events incidental to it, as an indication that the motto, “The Episcopal Church Welcomes You” applies to absolutely everyone.” In response to Resolution 1.10 of the 1998 Lambeth Convention, the 1999 Diocesan Convention affirmed section (c) of that resolution, recognizing “that there are among us persons who experience themselves as having a homosexual orientation,” and that states, “We commit ourselves to listen to the experience of homosexual persons and we wish to assure them that they are loved by God and that all baptized,, believing and faithful persons, regardless of sexual orientation, are full members of the Body of Christ.” The Convention affirmed “the traditional understanding of the Anglican Communion that Scripture, tradition, and reason together provide the basis for our discernment of God’s will in our lives,” and rejected that portion of the Lambeth resolution (section d) “rejecting homosexual practice as incompatible with Scripture.”, A resolution approved at the 2008 diocesan convention calls upon the Governor and the Legislature of the State of New York to ensure civil marriage equality in this state by enacting the necessary legislation to permit same-sex couples to marry. Each affirmed that feeding the hungry and housing the homeless were Christian priorities. Both resolutions noted the plight of those accused persons “imprisoned solely because they are too poor to raise bail.” The 1971 resolution took note of the “understaffed and overcrowded conditions of our courts and prisons.” Council in 1973 endorsed in principle the establishment of a Diocesan bail bond fund for the indigent, the capital (gifts and/or loans) to come from congregations and individuals. 2017: Episcopal Church granted observer organization status with UN Framework Convention on Climate Change According to the enabling resolution, JPIC’s mandate is “to facilitate communication and collaboration between the Executive Council and ministries throughout the Episcopal Church and Church Center units which address issues of peace, social and economic justice and the environment.” New resources for Episcopalians, Social Issues and Community Change. Trying to find thebright episcopal church. The Convention protested the failure of City leadership to acknoweldge the existence of “racial profiling” and called on the New York City Police Department “formally to adopt strong policies and procedures that prohibit racial profiling and to work closely with its personnel and community leaders to eradicate race as the basis for interventions by police.” (see also Hate Crimes), Support of anti-poverty programs of the federal government, especially Community Action Programs and legal services for the poort, was voted by Convention in 1967, 1968, and 1973, and by Council in 1970. A 1983 resolution called on the U.S. government to delay for one year the deployment of Cruise and Pershing II missiles, and to intensify arms reduction negotiations during that period. An earlier Convention (1975) had called upon the federal government to “devise and initiate a broad program of corrective action” to insure the availability of these basic necessities. The Social Creed of the C.M.E. A social creed was adopted by The Methodist Episcopal Church (North) in 1908. Known throughout the Anglican Communion for progressive teaching and action on issues of civil rights and social justice, its faculty and students were directly involved in many of the social controversies surrounding the Episcopal Church in the latter half of the 20th century and at the start of the 21st. Although it was birthed from the Roman Catholic Church, it … We commend to all our people the work now being done by The United Methodist Church (here and here) and The Episcopal Church to continue addressing the persistent sin of racism. Founded in 1895, the Episcopal Church Club of Philadelphia is a social and service organization within the Diocese of Pennsylvania of the Episcopal Church. The church operates und… In 1984, Convention declared its opposition to “first use” policies and concepts of deterrence. The 1966 resolution expressed opposition to “any proposal through which state or municipal governments would encourage further gambling by the general population to increase support of public services.”, Taking note of the number of “gun-inflicted killings” and the “impossibility of relying on local gun control laws” given the flow of handguns across state lines, Convention in 1975 called upon Congress “to enact legislation to control the manufacture, importation, sale, interstate and intrastate shipment, ownership, possession, registration, and use of all guns, parts and ammunition.” In 1996 Convention affirmed and supported “the continued ban on sales and importation of assault weapons, parts, and ammunition.”, In 1996, Convention strongly condemned the rash of church arsons that had taken place in the preceding year, and offered specific support to one of the churches thus burned. 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