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Chapter 9 speaks of God's mercy, corresponding to ch 1-3; Chapter 10 speaks of God's faithfulness, corresponding to ch 4-6; Chapter 11 … Interactive Bible study with John Piper. f“I have been found by those who did not seek me; I have shown myself to those who did not ask for me.”, 21 But of Israel he says, g“All day long I have held out my hands to a disobedient and contrary people.”. (19-21) Does God’s right to choose relieve man of responsibility? 4 For eChrist is the end of the law for righteousness to everyone who believes.2, 5 For fMoses writes about the righteousness that is based on the law, that gthe person who does the commandments shall live by them. Amplified: And David says, Let their table (their feasting, … 20 But who are you, O man, a to answer back to God? Rather, through their trespass usalvation has come to the Gentiles, so as to make Israel jealous. Romans, A Study Guide - From The Executable Outlines Series by Mark A. Copeland - Hundreds of free sermon outlines and Bible study materials available for online browsing and downloading. What shall we say then? Christ Jesus is the one who died—more than that, who was raised—uwho is at the right hand of God, vwho indeed is interceding for us.10 Commentary on Romans 9:6-13 (Read Romans 9:6-13) The rejection of the Jews by the gospel dispensation, did not break God's promise to the patriarchs. For Isaiah says, y“Lord, who has believed what he has heard from us?” Introduction Romans 1:18-3:20 speaks profoundly and frankly into the issue of human sin and responsibility. What if God: Again, the same principle from God’s dealing with Pharaoh is repeated. Click to enable/disable _ga - Google Analytics Cookie. King James Version. 3 For, being ignorant of dthe righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. Feb 16, 2003. ESV Expository Commentary: Romans–Galatians can be purchased at Amazon or at WTS Books. The Jews who seem to be cast off from God tried to justify themselves before God by performing works according to the law of righteousness. 34 tWho is to condemn? v. Our greatest error in considering the choices of God is to think that God chooses for arbitrary reasons, as if He chooses in an “eeny-meeny-miny-moe” way. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 14 For all who are eled by the Spirit of God are fsons6 of God. Sodom and Gomorrah were both totally destroyed, with not even a very small remnant to carry on. We may request cookies to be set on your device. 7 and not all are children of Abraham obecause they are his offspring, but p“Through Isaac shall your offspring be named.” Designed to strengthen the global church with a widely accessible, theologically sound, and pastorally wise resource for understanding and applying the overarching storyline of the Bible, this commentary series features the full text of the ESV Bible passage by passage, with crisp and theologically rich exposition and application. 7 For the mind that is set on the flesh is vhostile to God, for it does not submit to God’s law; windeed, it cannot. Designed to help the church understand and apply the overarching storyline of the Bible, the ESV Expository Commentary is broadly accessible, theologically enriching, and pastorally wise. 23 but I see in my members fanother law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 2:5] is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be # ch. 2 For I bear them witness that bthey have a zeal for God, cbut not according to knowledge. Elected Rejected Accepted Gentiles, who did not pursue righteousness, have attained to righteousness, But Israel… has not attained to the law of righteousness. (Amplified: But God shows and clearly proves His [own] love for us by the fact that while we were still … 37 No, in all these things we are more than yconquerors through zhim who loved us. yAnyone who does not have zthe Spirit of Christ does not belong to him. b. Sorrow and continual grief: Paul feels this because he considers a people who seem to be separated from God’s love – unbelieving Israel, who rejected God’s Messiah. 9 1 I am speaking the truth in Christ--I am not lying; my conscience bears me witness in the Holy Spirit-- 2 that I have great sorrow and unceasing anguish in my heart. So why has Paul now become so somber in his tone? “If God cannot bring his ancient people into salvation, how do Christians know that he can save them? (27-29) Isaiah (in Isaiah 10:23 and 1:9) declares God’s right to choose a remnant among Israel for salvation. Paul's primary theme in Romans is the basic gospel, God's plan of salvation and righteousness for all humankind, Jew and Gentile alike (see 1:16-17 and notes). Of course Paul also shows the heart of Jesus, who was cursed on behalf of others that they might be saved (Galatians 3:13). c. Attained to righteousness… not attained: What was the difference? Please see our Privacy Policy for cookie usage details. What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, even us whom He called, not of the Jews only, but also of the Gentiles? Indeed they have, for. 17 For the Scripture says to Pharaoh, y“For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” c. So then it is not of him who wills, nor of him who runs, but of God who shows mercy: God’s mercy is not given to us because of what we wish to do (him who wills), or because of what we actually do (him who runs), but simply out of His desire to show mercy. For they stumbled at that stumbling stone. Cancel any time. This election was never intended solely as a birthright, automatically inherited by the children of Jewish parents. 19 Then you will say, “Branches were broken off so that I might be grafted in.” a. x“Behold, I am laying in Zion ya stone of stumbling, and a rock of offense; zand whoever believes in him will not be aput to shame.”, 10 Brothers,1 my heart’s desire and prayer to God for them is that they may be saved. What does this say about God? 1 # 2 Cor. Yet if it had not been for the law, oI would not have known sin. The question goes something like this: How can I be secure in God’s love and salvation to me when it seems that Israel was once loved and saved, but now seems to be rejected and cursed? Our father Isaac: God’s choice between Ishmael and Isaac seems somewhat logical to us. God assures them that this is not the case. The suffering of God’s people at the hands of the Assyrians and others would make them feel as if they would certainly be destroyed. Romans 9:4 - ESV - They are Israelites, and to them belong the adoption,... Study verse in the English Standard Version b. If you are, remember it is not you who support the root, but the root that supports you. Looking to help your church and family stay connected to the Word while social distancing? 14 For we know that the law is spiritual, but I am of the flesh, wsold under sin. 3 For b I could wish that I myself were c accursed and cut off from Christ for the sake of my brothers, 1 my kinsmen d according to the flesh. (14-16) Does God’s choice of one over another make God unrighteous? 2 that I have great sorrow and unceasing anguish in my heart. Because the Gentiles pursued the righteousness of faith, and the Jews pursued the law of righteousness. 18 do not be arrogant toward the branches. 23 in order to make known gthe riches of his glory for vessels of mercy, which he hhas prepared beforehand for glory— Now, in Romans 9 through 11, Paul deals with the problem associated with the condition of Israel. work (668 pp. The night is very black indeed throughout these chapters; there is a deathly chill in the air between God and his creatures and the frightening darkness is looking more permanent with each stroke of the … One was the heir of God’s covenant of salvation, and one was not. For our limited reason does not grasp it, as the child cannot comprehend the courage of warriors!” (Bengel). 26 And in this way all Israel will be saved, as it is written, 27  “and this will be my mcovenant with them. Romans 9:27-29. 7 What then shall we say? Four New Testament scholars offer passage-by-passage commentary through the books of Romans, 1–2 Corinthians, and Galatians, explaining difficult doctrines, shedding light on overlooked sections, and making applications to … c“I will dmake you jealous of those who are not a nation; with a efoolish nation I will make you angry.”. 28 And we know that for those who love God all things work together hfor good,8 for ithose who are called according to his purpose. 8 This means that it is not the children of the flesh who are the children of God, but qthe children of the promise are counted as offspring. 5 To them belong lthe patriarchs, and from their race, according to the flesh, is the Christ, mwho is God over all, nblessed forever. It features clear, crisp, and Christ-centered exposition and application from a team of respected pastor-theologians. 33 Who shall bring any charge against God’s elect? 17 So zfaith comes from hearing, and hearing through the word of Christ. 2 For ea married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.2 We would have become like Sodom: Sodom and Gomorrah were completely destroyed in judgment. 11 I ask, then, hhas God rejected his people? Will the thing formed say to him who formed it, “Why have you made me like this?” Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? The ESV Expository Commentary is designed to help the church understand and apply the overarching storyline of the Bible. You can also change some of your preferences. 30 What shall we say, then? 3 For b I could wish that I myself were c accursed and cut off from Christ for the sake of my brothers, 1 my kinsmen d according to the … This is the natural and obvious way of punctuating the sentence. 8 But what does it say? 21 that rthe creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. y Anyone who does not have z the Spirit of Christ does not belong to him. Paragraph. By no means! Of course not, he simply presents the problem from the other side of the coin – the side of human responsibility, instead of the side of God’s sovereign choice. Our website uses cookies to store user preferences. He gave them many benefits (Romans 9:4-5). Romans 9. Romans 9 - I tell the truth in Christ, ... ESV English Standard Version. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. (22-24) Doesn’t God have the right to glorify Himself as He sees fit? 13 For t“everyone who calls on the name of the Lord will be saved.”. First Moses says. “The grammatical arguments almost all favor the first position [that it says that Christ is God], but most recent scholars accept the second [that God here refers to the Father] on the grounds that Paul nowhere else says explicitly that Christ is God.” (Morris), i. Wuest, quoting Robertson: “[This is a] clear statement of the deity of Christ following the remark about His humanity. Part of the ESV Expository Commentary series. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree. The New American Commentary: Romans 6. 29 And as Isaiah predicted. Cross References Romans 8:11 Romans 9 - ESV: I am speaking the truth in Christ--I am not lying; my conscience bears me witness in the Holy Spirit-- that I have great sorrow and unceasing anguish in my heart. b. 6. 25 But if we hope for what we do not see, we await for it with patience. Will God also reject and curse me one day? What shall we say then? Those who prefer a punctuation that says otherwise impose their preconceived views on the text. In Romans chapters one through eight, Paul thoroughly convinced us about man’s need and God’s glorious provision in Jesus Christ through the Holy Spirit. ©2018 David Guzik – No distribution beyond personal use without permission. l“The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); 5. yTo him be glory forever. 32 For God rhas consigned all to disobedience, that he may have mercy on all. 18 For I consider that the sufferings of this present time nare not worth comparing with the glory that is to be revealed to us. 8 as it is written. a. Love one another with brotherly affection. Romans 8:9, ESV: "You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Even in the midst of judgment, God showed His mercy to Judah. You are not My people: These passages from Hosea 2:23 and 1:10 show the mercy of God. We are in a dangerous place when we regard God’s mercy towards us as our, So then it is not of him who wills, nor of him who runs, but of God who shows mercy, For this very purpose I have raised you up, Therefore He has mercy on whom He wills, and whom He wills He hardens. Click to enable/disable essential site cookies. One day Israel will be restored and once again be called sons of the living God. Four New Testament scholars offer passage-by-passage commentary through the books of Romans, 1–2 Corinthians, and Galatians, explaining difficult doctrines, shedding light on overlooked sections, and applying them to life and ministry today. So cdo not become proud, but dfear. Has he contradicted everything he has previously said, which emphasized God’s sovereign plan? 2 For the law of hthe Spirit of life ihas set you2 free in Christ Jesus from the law of sin and death. Click to enable/disable Google Analytics tracking. 3 Accordingly, fshe will be called an adulteress if she lives with another man while her husband is alive. Now zhope that is seen is not hope. The very essence of grace is its voluntary character. Verse. Romans 5:8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for (instead of, in place of) us. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. 8. They harassed and persecuted him from town to town, stirring up lies and violence against him. 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