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"Commentary on Romans 14:22". "Peter Pett's Commentary on the Bible ". Hilda Bright and Keith Simons. That would also be a denial of grace. He that has this may allow the thing, yet condemn himself for it. Forbear for fear of offence, unless it be in point of necessary duty: for then we may not do evil that good may come, Romans 3:8. "Commentary on Romans 14:22". Romans 14:21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. To make conscience a pretext for doing a thing to which we are previously inclined, is indeed a horrible delusion; and not less common than it is hateful. I mean that the term “inner being” (esō anthrōpon) is Paul’s way of saying, “I don’t mean this hypocritically, or superficially, or Pharisaically. 1909-1922. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on the Book of Romans. About This Book. ], [We should not go on blindfold, but should endeavour to see our way clear before we enter upon any course of action. "The Adam Clarke Commentary". Εχω, have, has frequently this emphatical signification. ];” and his advice, if followed, will only cause our feet to stumble to our ruin. This mature person does not trust his own judgment in what he values but goes to God’s Word for judgment about these things. Romans 14:14 Parallel Verses [⇓ See commentary ⇓] Romans 14:14, NIV: "I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.But if anyone regards something as unclean, then for that person it is unclean." Cf. Sep 4, 2005. If thou hast formed this conviction in the sight of God, keep thyself in this frame before Him. Chrys., who does not read the last words ( ἐν. New York, USA. Thomas Coke Commentary on the Holy Bible. BibliographySimeon, Charles. 22.Hast thou faith? This person does not live on scruples of legalism but has reached prosperity in understanding the grace principle. Happy is he that judgeth not himself in that which he approveth. The man who has faith should not disturb his weak brother with an unseasonable declaration of his faith in this matter. Paul offered a personal question to mature believers about confidence in their … There is a type of person who may be unduly influenced by what is held to be popular and who may thus go beyond his conscience in order to conform to the behavior pattern of others. Hast thou faith? Throughout the Letter to the Romans Paul emphasizes God’s total claim on the believer; see note on Rom 1:1. 21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. John Piper Sep 4, 2005 185 Shares Sermon. Happy is he does not judge himself in what he approves.’. Very emphatic position of συ — su at the beginning of the sentence, “Thou there.” The old MSS. The word is literally blessed. We should maintain a godly jealousy over ourselves, lest “Satan beguile us,” or our own heart deceive us. It were better to forbear any gratification whatever, than, by indulging yourselves in it, to make it an occasion of offence to any [Note: 1 Corinthians 8:9; 1 Corinthians 8:13.]. "Commentary on Romans 14:22". This is a commendation of the position of the strong brother: keep this faith because it is well founded, but … BibliographyAbbott, John S. C. & Abbott, Jacob. A preacher might get at this very challenging text from one of two directions.1 Each approach comes with its own difficulties. Mr. Macknight does not seem justifiable in representing the word translated have as a command to hold fast this faith. In chapter 12 the language changes and from a discussion of “doctrinal” themes Paul moves to a consideration of some “practical” matters. have it to thyself before God. Paul evidently wrote this verse with the strong in view primarily (cf. Happy is he who condemneth not himself in that which he alloweth.” We must keep a conscience void of offense before God and man in all things if we keep justified. I mean that I myself really do, in the depths of my new regenerate man (cf. before God. Renewal 1960. See Matthew 25:29. Happy is your case; you are not self-condemned in your liberal allowance. Hodge's Commentary on Romans, Ephesians and First Corintians. Happy is he that condemneth not himself in that thing which he alloweth; or "approves of"; that is, it is well for that man who observes no difference of meats, if either he does not act contrary to his own conscience, and so condemns himself in what he allows himself in; or exposes himself to the censure, judgment, and condemnation of others, in doing that which he approves of as lawful, and is so, but unlawful when done to the offence of others: some understand this as spoken to the weak believer, signifying that he is in the right, who, through example, and the force of the sensual appetite, is not prevailed upon to allow himself to eat, contrary to his own conscience, and whereby he would be self-condemned; but as the strong believer is addressed in the beginning of the verse, I choose to think he is intended in this part of it; and the rather, because the weak believer is taken notice of in the next verse, with a peculiar view to this very thing. in the matter which he passes as right and sound; cf. To act first, and afterwards make inquiries, is almost a certain way to involve ourselves in guilt [Note: Proverbs 20:25.]. Bibliography"Commentary on Romans 14:22". Table of Contents. Broadman Press 1932,33. Hast thou faith? It is also plainly evident how strangely perverted is this passage by some, who hence conclude, that it is not material how devoted any one may be to the observance of foolish and superstitious ceremonies, provided the conscience remains pure before God. The faith which thou hast, have to thyself before God. Bible commentary on the Book of Romans, chapter 14, by Dr. Bob Utley, retired professor of hermeneutics. The faith which then hast, etc. Romans 14:22, ESV: "The faith that you have, keep between yourself and God. Instead of to thyself, the Greek would be more properly rendered with respect to,—as pertaining to; that is, "so far as it concerns yourself, hold it in the sight of God." Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians. "John Wesley's Explanatory Notes on the Whole Bible". "Commentary on Romans 14:22". Many people are engaged in “business” about which they have many doubts; many Christians are in doubt about certain courses of life. Happy is he who condemns not himself, etc. He did not wish them to believe a thing to be sinful which was not sinful, or to trammel their own consciences with the scruples of their weaker brethren. No standard should be referred to, but that which God himself will approve; and according to his written word should every sentiment and every act be tried. I have sited some of your work in my study notes as I teach here at Christ Community Church through the Book of Romans. Hast thou faith?—We prefer the different reading which admits the following rendering: What faith thou hast, have to thyself before God. -(Commentary on Romans, R. L. Whiteside, pages 266-267): "In this chapter and in 1 Cor., chapters 8 and 10:14-33, Paul discusses the matter of eating meat; but in the main the points of emphasis in the two letters are different. Happy is he that judgeth not himself in that which he approveth ... John Gill's Exposition of the Whole Bible, Hast thou faith? Oh, what a blessed state of mind that is! https:https://www.studylight.org/commentaries/jfb/romans-14.html. Have thou to thyself before God (συκατα σεαυτον εχε ενωπιον του τεου — su̇̇kata seauton eche enōpion tou theou). https:https://www.studylight.org/commentaries/ges/romans-14.html. * some manuscripts, versions, and church Fathers read, “We then pursue…”; cf. The strong believer can be happy in his private enjoyment of amoral practices because he knows that he is neither violating the will of God nor the conscience of a weak brother. Those who enjoy the testimony of a good conscience—, [This is a most exalted privilege, and, whether in life [Note: 2 Corinthians 1:12.] "Commentary on Romans 14:22". Romans 14. BibliographyGill, John. makarios. "You have a right persuasion concerning your Christian liberty, and I advise you to hold your profession steadfastly,with respect to yourself in the sight of God." All things indeed are pure; but it is evil for that man who eateth with offence. Hast thou faith?— There is no necessity for reading the first clause interrogatively; and it seems more agreeable to the structure of the Greek;—Thou hast faith: as if he had said, "I own you have a right persuasion." B. Eerdmans Publishing Company, 1947), p. 706. "Calvin's Commentary on the Bible". ],” and the testimony of conscience be in perfect accordance with the mind of God. Hebrews 9:9. before = in the sight of. Those who make proper efforts to ascertain what is right, and who do only what they believe to be so, will be truly blessed in the approbation of conscience and of God; while those who do what they do not believe to be right, will be condemned both by themselves and their Maker. BibliographySchaff, Philip. The faith, therefore, of which the apostle had spoken, is a great blessing. https:https://www.studylight.org/commentaries/vnt/romans-14.html. Happy [blessed] is he who does not condemn himself. https:https://www.studylight.org/commentaries/egt/romans-14.html. The strong believer can be happy in his private enjoyment of amoral practices because he knows that he is neither violating the will of God nor the conscience of a weak brother. He can apply the principles of grace whenever necessary or under any condition. https:https://www.studylight.org/commentaries/bcc/romans-14.html. Romans 15:3.— ἔχε, have) The foundation of real prudence and judicious concealment [of our views on non-essentials, for the sake of our neighbour].— μακάριος, happy) These words down to the end of the chapter, contain the antithesis to ch. That is, blessed is the man that has a good conscience; who does not allow himself to do what he secretly condemns. Even the man who has the too scrupulous conscience had better, in such matters as are in question, obey its erroneous dictates than violate this moral feeling, and live only to condemn the actions he is constantly performing. "Abbott's Illustrated New Testament". Greek. Hast thou faith? Here the apostle answers an objection: "Some might be ready to say, that they had faith, that is, a firm and full persuasion that it is lawful for them to eat those meats, which others judged to be sinful; and therefore it is necessary that they profess it, and own it, and assert their liberty.". Hast thou faith — That all things are pure? Happy is he who does not condemn himself in what he approves.” Paul is repeating here what he stated in Ro 14:5b, “Each person must be fully convinced in his own mind.” Again, he is not talking about matters where the Bible gives clear moral commands. Its influence indeed is, for the most part, proportioned to the desire which a man feels to be governed by it: if a man disregard its motions, it may be reduced to utter silence: but if he desire to act agreeably to its dictates, it will be a most kind and faithful monitor on all occasions. Who, in settled conviction of the rightness of his action, subjects himself to no self-judgment after it. Rev., better, judgeth. "Commentary on Romans 14:22". Romans 14 Commentary; Romans 14 Commentary (Greek phrases translated) PAUL APPLE. This is a commendation of the position of the strong brother: keep this faith because it is well founded, but keep it to thyself, when it might injure the weak brother. Used by Permission. Romans 14:21 : Romans 14:23 >> Romans 14:1-23. BibliographyRobertson, A.T. "Commentary on Romans 14:22". Copyright StatementThe Robertson's Word Pictures of the New Testament. But the way to be happy is to have a “clear conscience” in what we do; or in other words, if we have “doubts” about a course of conduct, it is not safe to indulge in that course, but it should be at once abandoned. This document has been generated from XSL (Extensible Stylesheet Language) source with RenderX XEP Formatter, version 3.7.3 Client Academic. Commentary on Romans by John Calvin. BibliographyBengel, Johann Albrecht. There are, it is true, circumstances which may well admit of doubt: and, under such circumstances, you will do well to consult some one of known piety and deep experience; and at the same time to seek direction from God, through the influence of his Holy Spirit. In order to conclude, he shows in what consists the advantage of Christian liberty: it hence appears, that they boast falsely of liberty who know not how to make a right use of it. It is an epistolary text that speaks of the activities of the Holy Spirit. Romans 15:1 » 3 Comments. (q) He showed before in (Romans 14:14) what he means by faith, that is, for a man to be certain and without doubt in matters and things indifferent. BibliographyCalvin, John. 1835. 22. The man who violates his own principles, whether he be right or wrong in his judgment, stands condemned in his own mind: whilst, on the other hand, as the Apostle tells us in our text, “he is happy, who condemneth not himself in that thing which he alloweth.”. — — —], 2. 2012. Romans Commentary; JACK ARNOLD. have it to thyself before God. --- Happy is he that condemneth not himself, that maketh not himself liable to condemnation, by giving scandal, by using that liberty, which he is convinced is allowed. Εχω have, has frequently this emphatical signification. Chapter 14. A blessed person has a well-oriented soul to God; that is, he is prosperous toward God. Whatever be the life which they have chosen for themselves, they walk in it without much thought, or any remorse. To this he answereth, that if a man hath such a faith or persuasion, he should not unseasonably discover it to the offence of his brother, but rather conceal it. And thus understood, the apostle’s declaration is perfectly just in every case; because if a man acts without that persuasion, he acts without any principle of virtue, being guided merely by his own inclinations. and summons a man to appear before it, and to give an account of his conduct: and then it passes judgment, “either excusing or accusing him [Note: Romans 2:15. Have it to thyself before God; it is not necessary to parade it before men. I wish that I had the benefit of the next two chapters now, and going forward, but I … BibliographyWesley, John. They were conscious of doing right, and that consciousness was attended with peace. The subject of conscience needs to be treated with extreme delicacy and care; lest we wound a weak brother, and make the heart of the righteous sad.” It is however a subject of such vital importance, that we must of necessity enter upon it, and prosecute it, with all fidelity. It is not necessary to exhibit your faith in this matter to men: to be taken with the preceding. do not parade it, or make it a point to show that you are above the weak scruples of your brethren; and the second is, that this faith or firm conviction is not to be renounced, but retained, for it is founded on the truth. Such Christians as have different sentiments from their brethren, as to the matters of indifferent things especially, ought to keep their judgment and opinion to themselves, and not to hazard the peace of the church by an imprudent publication: Hast thou faith? The best texts insert ἣν which“The faith which thou hast have thou to thyself,” etc. At other times, it delays till some occasion arise to draw forth its judgment: thus it did in the case of Joseph’s brethren, whom it made to feel the injustice and the cruelty which, some years before, they had exercised towards him [Note: Genesis 42:21.]. ‘The faith which you have, have you to yourself before God. 1700-1703. 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